Sunday, 25 October 2015

SENIOR JOURNALIST MANAS PAUL, on : Bridging Souls: A Journey from Mahabharata to Bharata








Just imagine that the crimes that were committed in the epic Mahabharata are committed in modern India.. what you will see..Pitamaha Vishma  is languishing in jail for life, Mother Kunti jailed for 10 years, Pandavas were going to be hanged ...., Kauravas might also get life sentence ....Shocked ?? .. I was too. But just take examples of  Jatugriha and look at the crimes that they committed- mass murder (302 IPC), arson (436 IPC) conspiracy [120 (B)]..and, of course, one more hiding evidence 201 IPC... The Pandavs for this only would have gone to gallows following death sentence in any court of law in India. Or for that matter, just consider,  Mother Kunti deserted infant Karna. She would have invited 317 IPC and 10 years jail. For Vishma the grand, almost heavenly character in the Mahabharata, he kidnapped three women for the purpose of marriage ( for others though). Under present Indian Penal Code he committed crime under section 366 and thus might have got 10 years jail term. But story does not end here. Since of the girls, Amba, committed suicide , any good lawyer in Indian court would have been able to establish that Vishma abetted the suicide and thus should be booked under 306 IPC.. and then the  Pitamaha would have been sent to prison for life. Kauravs, however, are found to be less in comparison to the Pandavas in committing crimes. One of the most heinous was when they sought to kill Bhim..that was under 307 IPC but since they were juvenile , may be court would have taken some lenient view..and for cattle lifting, they- all the 100 brothers- would have gone to jail.
All these were told in interesting way in a novel written by my close friend Arindam Nath, Assistant Inspector General of Police in his recent book--- Bridging Souls, A journey from Mahabharta to Bharata... The book has been published by Peacock Books (Atalanta Publication) New Delhi recently....

IN SEARCH OF THE SOUL OF INDIA, THE SEVEN SISTERS POST LITERARY REVIEW on Bridging Souls: A Journey from Mahabharata to Bharata in : By RANA JODHBIR JUNG









Roma,
Now I have no qualms about your overt affection for this police officer’s literary works! The midnight oil burnt itself out quite some time back and the moon has also dimmed its own light and slowly gone to sleep, while I am looking out of the bedroom window with tired eyes. You don’t seem to let go of me so easily, do you? And that is why you have also asked for my feedback on the book –immediately!
The Gods seemed to be kind to me, for once. Coincidence you may call it, but the lights went off the moment I closed the book. And I was just reveling in the idea of how pleasant it would be to listen to Akhtari Bai’s soul-stirring ghazals at this hour when the Gods laughed again. Within a mere two minutes, our room was flooded with light. Anyway, putting aside my silly excuses, I have got hold of my pen and paper now…
I remember you telling me that Arindam Nath, the author, is a man of simplewords and speaks straight from the heart.  Although you have read his works in Bengali, let me assure you, Roma, he is equally a pro in the language of Her Majesty! The book Bridging Souls – A Journey from Mahabharata to Bharata vividly describes simple events in simple words.
While the ‘Jatu Greeha’  incident, then seen as a survival strategy, could lead to  life imprisonment of the Pandavas, the embarrassment of Draupadi at the royal court that led to the infamous Kurukshetra war, would have been considered a minor crime.
The author turns into the protagonist, Dr Asamanja Bhowmik, and narrates his long journey in search of India’s soul. With the epic Mahabharata as its backdrop, the story revolves around the greater part of India that includes Delhi, Haryana, Himachal Pradesh, Punjab, Uttarakhand, Uttar Pradesh, Jharkhand, Bihar, Orissa, Andhra Pradesh and West Bengal. Arindam, in his introduction to the book, says that he had served as chairman of the recruitment board for the Tripura State Rifles jawans (outstate quota), hence the long journey. But in his book, Aridam calls the recruitment board chairman Ambujanabha Sharma, a man of enormous knowledge – someone who has literally gulped down the Mahabharata. As a skilled narrator Arindam keeps the reader turning the pages of the book – all 258 pages of it – which narrate, in the form of a journal, the various incidents encountered by the author during his journey. Let me also tell you, Roma, that Arindam babu has used as many as 18 versions of the Mahabharata in different languages, including one that has been passed down through generations of tribals, to produce this admirable piece of work.
As a result, quite a few interesting observations have come to my notice.  For example, some incidents that took place during the age of the Mahabharata are legally punishable offences as per the Indian Penal code formulated by Mr Macaulay, the British gentleman, in 1833 and enacted in 1861. The code is still in force in India in this 21st century with very few amendments. While the ‘Jatu Greeha’  incident, then seen as a survival strategy, could lead to  life imprisonment of the Pandavas, the embarrassment of Draupadi at the royal court that led to the infamous Kurukshetra war, would have been considered a minor crime. Mr Nath effectively points out that the Pandavas were more imperialistic, crime-prone and human rights trespassers than the Kauravas. Polygamy and extra-marital relationships had added to their social status – etcetera, etcetera.
But above and beyond all this, one thing that strikes me – and will also strike you, I’m sure – is the sweet love story the author tenderly weaves into the narrative. It is the story of the growing love between the protagonist, a Bengali doctor, and Harleen, a Punjabi girl.  Though the story begins a tad mysteriously, it continues devoid of any twists and reaches a predictable ending.
I would like to tell you here that the characters in the book also move around many areas of the country that are invaded by terrorists. And the author makes best use of them to express his views. He openly states that the Gorkhaland issue will not be solved until the political unrest in Nepal ceases. Being a man of authority himself, he can put forward his views rather blatantly – be they about Gorkhaland or the Maoists – and I must appreciate this.
And finally, my dear, allow me to tell you about the cover of the book. Published by Peacock Books, Bridging Souls… has been priced at INR 250 and the cover design has been done by Dilip Paswan, rifleman of Tripura State Rifles. Kudos to Mr Paswan. Bhai wah!!
Time to finish my letter for today.
Take care. 
PS: On two points in the book, I couldn’t agree with the author. Arindam, on page 132, states that Maharaja Bir Bikram Kishore Manikya of Tripura studied in Lucknow. I cannot second this.  The Maharaja had an English tutor, Lt Col. OC Pulley, and a Bengali master, I forgot his name. But I’ll let you know soon. Also, in the same place he mentions that Maharani Kanchanprabha Devi of Tripura hails from Lucknow. Sorry, Roma, your favourite author goes absolutely wrong here. Kanchanprabha Devi was born to the king of Panna, then a princely state, now in Madhya Pradesh. Today the state is known for the Indian Government’s ‘Project Tiger’. Did you know that only 1,411 tigers remain?

Krishnendu Chakravertty, Principal KTDS Police Training College, Narsingarh, Agartala, Tripura on : Bridging Souls: A Journey from Mahabharata to Bharata




Basically a historical fiction with legal connotations, "Bridging Souls -A Journey From Mahabharata to Bharata", authored by Shri Arindam Nath,a senior Police Officer has earned rave reviews from different corners. Even critical acclaims too. It was an experience of sorts when I was going through it. History.......Crime....Contemporaneity .........Nostalgia......all meandering, all permeating !!! Delicate issues like Maoist Movement, Gorkha Land agitation & activities of PWG have been delineated in a lucid and comprehensive manner. A vibrant attempt has been made to analyze & decipher the nuances of legal aspects of innumerable heinous crime committed in the historic era through the scanner of prevailing provisions. A cerebral and nonconformist interpretation of Mahabharata makes the book, in the form of travelogue, more engrossing. The writer's honest endeavour through the prism of a police officer as well as a sensitive human being is evident throughout the journey of reading the book. It was a pleasant journey because sailing was so smooth !!!!! Enjoyed it out & out.

Rupak Debanath, Prof. Distance Education, Tripura Central University, Agartala on : Bridging Souls: A Journey from Mahabharata to Bharata








Bridging Souls: A Journey from Mahabharata to Bharata is a fascinating narrative bridging the gap between the legends of the past and the advancement of the present. Nath deftly blends myth, history, and fiction into a unifying globule. On one hand, the intriguing mysteries of Aman’s death, the fiancĂ© of Dr Harleen Bedi, prods the readers on; on the other, the saga of the Mahabharata and of our great historical predecessors are splendidly unified with the main plot arousing a readerly interest.
The author’s keen sense of humour lightens the mood of the story that would otherwise have been sombre and serious. His use of humour and wit is varied and commendable. In one of several witty anecdotes, he says, “In our school days, we were fond of translating Bengali names.... It goes like: ‘Surya Mondal...Solar System,’ Jagat Roy...Universal Opinion,’ Sushil Nath...Faithful Husband,’ ‘Durjoy Pahari...” (6) etc. He keeps facts in ‘half-light’ to arouse the readers’ curiosity: “Let us take the case of Kurukshetra battle; the Kauravas carried 23 tons of eatables as against 2 slabs of PEK with accessoriess carried by the Pandavas” (11). The reader, thus, is prompted to read through the next few pages to break this jinx of the Kurukshetra.
The book also marks the ‘progress’ of the civilization. It unearths many injustices and crimes that were committed in the past but escaped censure. The killing of Jarasandha and Sishupala, the author feels, is ‘fraud,’ a ‘violation of human rights.’ Again, a comparison is drawn between the battle of Kurukshetra and the cold war between USSR and USA. The two opposing forces, Kauravas and the Pandavas, of this battle are equated with the Warsaw and NATO countries. And so, Shakuni bears familiarity with the KGB chief and Vidura with the CIA chief. Although, the comparisons are too far drawn, it nevertheless raises interesting questions. How far has civilization progressed between the battle of the Kurukshetra and the murder of Aman? Does modern man surpass the subtlety of Shukuni? The pride of ‘progress’ may be debatable; but the improvement of Court Laws is found through the justice meted out to the case of Aman. The Indian judiciary is not without its follies: injustices occur for the lack of evidence or for distortion of evidence, and an eternal time is taken to pass judgements. Judgement, in fact, depends more on the shrewdness of the lawyer than on the simplicity of facts. However, this narrative upholds that in spite of its loopholes, the judiciary tries hard to confer justice on the victims.
Improvement in the legal system is hinted through the implementation of Indian Penal Code laws like 400 IPC, 435/302/429 IPC and of section 436/302/201/34 IPC. When the former is associated with a preparation for dacoity, the later is linked with arson, murder and elopement of evidence and the last with the Wild Life Protection Act. The first law is linked to Duryadhona’s conspiracy of burning the Pandavas in the house at Varanabata; the second to the Pandavas plot of inviting the Nishad family of a mother and five sons. The Pandavas flee but the family dies with the burning of Varanabata; the third to Arjuna’s burning of the forest in Khandavprasta. Among other laws, there is reference to 354 IPC under which men can be arrested for eve teasing or for humiliating women. Dushasana escaped legal punishment despite humiliating Draupadi; today, men are easily bailed out for committing such offences. Thus, it is evident that from the past to the present, rebuking and exploitation of women still continues.  Although, there are many laws under the Indian judicial system, their effectiveness and their implementation remain debatable. The society has also become more politicised and corrupted than before. Readers, who are conventional, perhaps, may be too comfortable with the view of the Pandavas being guilty rather than beings the victims of the Kauravas’s envy.
The book is not a retelling of the past. Incidents in the Mahabharata are viewed from a different dimension. In this reinterpretation, the poetic beauty and the greatness of epic feats are abandoned. And what ultimately emerges is that India is yet to become a modal society despite its new laws and a strong judicial system.

ALAK DASGUPTA. Officer UBI, Agartala and writer on :Bridging Souls: A Journey from Mahabharata to Bharata



A fascinating voyage with you has been ended yesterday night. The journey was delightful, captivating the heart. The way you illuminated the past that was nice. This novel successfully reflects the change of Society, revolution of customs and formalities, holy and unholy, legal mutation, fair or foul in the mirror of time.

As the story was in a strait track somewhere it failed to maintain the speed. It's my personal observation that the death incident of Captain Amandeep (Suicide or Homicide whatever may be) was not suitable for the story. The cause of Amandeep's death incident was not logically presented here. His father was an army officer,his fiancee a final year student of M.B.B.S and others none of them doubted that a person commuting suicide could not shoot twice on his head!
The rest of the story was fine,well styled; specially it was narrated wonderfully about the Maoist and other insurgency.

Thanks to you for inform us about the nice voyage.My earnest request to you please write a novel on the life-style of local inhabitants in inaccessible area of Tripura.Your vast experience and views will help you very much.